Buddhist tibetan wheel of life explained3/12/2024 Feelings, sensations (arrow in a person’s eye)ĩ. It arises in dependence on the root causes of samsara and its preceding mental states shaped by karma.ħ. This ring symbolically depicts a consciousness being reborn. Anyone can be born in any of the realms.Ĥ. Some are more suitable to creating good karma, and others are full of suffering. Each realm has its own conditions of life that determine experiences of reality. This section depicts the six realms where beings are born propelled by their karma. In the dark half, figures are moving down, because they still must exhaust their bad karma before they can have a better rebirth. In the light half, people are moving up towards good rebirths, because of their good karma. The bisected circle represents virtuous and non-virtuous actions (karma). Beginning at the bottom and moving clockwise, a pig symbolizes ignorance a snake stands for anger or hatred and a rooster represents desire or attachment. Three animals that chase each other’s tails represent these main roots of suffering. The whole of existence is depicted between these two parts of the wheel.Īt the center of the wheel are the three “poisons” that trap all beings in samsara. The rim that holds the wheel together consists of states of consciousness in the process of rebirth. The central hub that makes the wheel rotate is the ultimate cause of samsara. Past actions (karma) are the force that keeps beings within this cyclic existence. The Wheel of Existence, or Wheel of Life, is a representation of Buddhist beliefs about the cycle of life, death, and rebirth known as samsara.
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